For many Michigan families, Monday marked the beginning of Passover, an important Jewish festival.
The seven or eight-day festival commemorates the Israelites’ escape from slavery in Egypt over 3,000 years ago.
Rabbi Matt Zerwekh from Temple Emanu-El in Oak Park joined The Metro on Wednesday to share more about the Passover holiday and its many traditions.
One of the biggest ways Passover is observed in the Jewish community, Zerwekh says, is by gathering with family and friends for a Seder, or festive meal, where the food served plays a symbolic role.
“Seder is Hebrew for order, so there’s a specific order to the dinner, but it’s a service at home. We retell the story of Passover, we use foods as symbols for bondage,” Zerwekh said. “For example, we have saltwater on our tables that we dip our parsley into. The parsley is that rebirth of spring, but the saltwater is the tears that were shed by the slaves, our ancestors or those who have been in slavery or continued to be. We eat horseradish as a bitter herb, as a reminder of the bitterness of bondage. But also, the biggest thing that most non-Jewish folks will see is matzah.”
During Passover, people eat matzah, an unleavened bread that is prepared with flour and water. During the holiday, Zerwekh says, Jewish people refrain from eating any bread that you let rise. It’s another important symbol.
“So we use matzah as that reminder, it’s the bread of affliction,” he said. “And after about seven or eight days, it starts to feel like we’re afflicted. But it’s just that symbol throughout our week that we’re doing something significant and different.”
More than anything, Zerwekh said, he appreciates Passover for its rich, long-standing traditions.
“I experience my world through my stomach more than anything. So recipes passed down over generations, how you know, our great grandparents made a certain dish, or a brisket recipe or what have you that has been passed down that we still do today that are still very much alive. It’s just this — the food, the tradition — this is where it really becomes alive,” he said, “We’re also reminded throughout generations, especially the last three or four generations of the pain, you know, of our grandparents, my grandparents, our parents’ parents went through.”
Zerwekh said the holiday is celebrated for seven or eight days, depending on the denomination of Judaism.
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